Category: Yoga Research Articles
Sounding the Depths : On Japa Yoga - Arjun von Caemmerer.

Introduction from Arjun von Caemmerer.
My exposure to Praṇava-Japa, the repetition of ĀUṂ, at the Ramāmaṇi Iyengar Memorial
Yoga Institute (and at other Iyengar Yoga schools) has been limited to the 3-fold recitation of ĀUṂ that prefaces ‘The Invocation to Patañjali’ at the commencement (and
sometimes also the conclusion) of classes. In this article I wish to consider Japa Yoga in
more depth, particularly in its relationship to the practice of prāṇāyāma. It is noteworthy
that in Patañali’s Yoga-Sūtra there occur almost as many sūtras on Praṇava-Japa as there on āsana and prāṇāyāma counted together.

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Sounding the Depths : On Japa Yoga

Arjun von Caemmerer is certificated as a Level 3 Iyengar Yoga teacher with Iyengar Yoga Australia (IYA) and is a medical practitioner, specialized in general practice (FRACGP),consulting in Moonah, Tasmania. He has, with Naomi Cameron, run the Hobart School of Iyengar Yoga, since 1995. He has had roles with IYA as a teacher trainer, assessor and moderator, and has served on the Teachers’ and Ethics Committees.

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Excerpts from Light on Astanga Yoga - BKS Iyengar.

This article was published in Yoga Vaani, in September 2000.

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Excerpts from Light on Astanga Yoga - BKS Iyengar

The article titled "Excerpts from Light on Astanga Yoga" by B.K.S. Iyengar discusses the historical and evolving definitions of yoga. It begins by stating that yoga is as ancient as civilization itself, created by Brahma, the world's creator, and elaborates on the Vedic understanding of yoga's origins. The term "yoga" is derived from the Sanskrit root "yuj," meaning to join or unite, symbolizing the concentration of one's energy in the pursuit of ultimate truth or union with the divine.

Patanjali's definition of yoga is explored in detail. Patanjali emphasized the practice of discipline (abhyasa) and detachment (vairagya), which lead to the restraint of mental fluctuations and modifications (citta vritti nirodha). This practical philosophy of yoga aims to cleanse the mind and consciousness, replace negative tendencies with positive ones, and ultimately eradicate all tendencies.

The article further discusses how modern practitioners often pursue yoga as a way to alleviate physical and mental suffering. It explains that yoga offers a means to overcome the impressions (samskaras) that lead to sorrow and pain. The practice of yoga, according to Patanjali, involves cultivating new, positive samskaras while gradually restraining and eradicating existing tendencies.

In summary, the article presents a historical overview of the evolving definitions of yoga, highlighting its focus on uniting the individual with the divine, achieving equanimity and skillful action, and ultimately cleansing the mind and eradicating negative tendencies.

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Research - The potential of Iyengar yoga as an aid for trauma recovery - Natasha Larkin

The potential of Iyengar yoga as an aid for trauma recovery - Natasha Larkin
March 2021
This thesis is presented as part of the requirements for the award of the degree of Masters of Philosophy (Education) at the University of Wollongong

Research - The potential of Iyengar yoga as an aid for trauma recovery - Natasha Larkin

To read The potential of Iyengar yoga as an aid for trauma recovery - Natasha Larkin, see the attached pdf of the article below.

The potential of Iyengar yoga as an aid for trauma recovery - Natasha Larkin

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Research - Potential of Iyengar yoga for trauma.

A pedagogical examination of the potential of Iyengar yoga for trauma. Natasha Larkin, Jan Wright & Gabrielle O’Flynn (2022)

Research - Potential of Iyengar yoga for trauma.!

To read A pedagogical examination of the potential of Iyengar yoga for trauma. Natasha Larkin, Jan Wright & Gabrielle O’Flynn (2022), see the attached pdf of the article below.

Research - Potential of Iyengar yoga for trauma.

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